《纯粹理性批判》是康德批判哲学体系的奠基之作，它与《实践理性批判》和《判断力批判》共同构成了康德思想体系的核心。书中论述了进行理性批判的原因，指出了纯粹理性批判的定义、对象、出发点以及批判的范畴，提到了理性批判应该遵循的原理及其意义。本次出版的版本包含了导读、正文注释和术语汇编，旨在帮助读者扫除阅读障碍，更好地理解原著的主旨要义。
【内容简介】
《纯粹理性批判》是西方哲学史上的重要里程碑，它与《实践理性批判》和《判断力批判》共同构成了康德思想体系的核心。《纯粹理性批判》简单说就是一本关于形而上学的著作，全书在前言之后分为长短不一的两部分，部分是占全书六分之五篇幅的“先验要素论”，讨论人类知识的源头，即人类认识能力中的先天要素；第二部分是仅占六分之一篇幅的“先验方法论”，关注的是使用纯粹理性及其先验观点的方法。不论是“先验要素论”还是“先验方法论”，两者都是在分析知识源头时以及在探讨所有可能经验时被假定存在的，因而都是先验或超验的。它从哲学认识论的角度全面论证了以牛顿为代表的自然科学的真理性，同时又改变了哲学的研究方法，遵循了数学那样的严格性，使哲学本身以科学为榜样而得到彻底改造。
【作者简介】
康德，德国哲学家、作家，现代西方哲学史上的核心人物，德国古典哲学创始人，开启了德国古典哲学和康德主义等诸多流派。其代表作有《纯粹理性批判》、《实践理性批判》和《判断力批判》等。
韩锐，广东外语外贸大学英语语言文化学院副院长、副教授。中山大学和英国华威大学双硕士，香港大学政治哲学博士。主要研究领域为当代英美规范哲学和美国学。
段宜航，广东外语外贸大学英语学士，爱丁堡大学建筑系城市设计与战略专业硕士。
【目录】
目录
导读
PREFACE TO THE FIRST EDITION，1781
PREFACE TO THE SECOND EDITION，1787
INTRODUCTION
I． Of the Difference Between Pure and Empirical Knowledge
II． The Human Intellect, even in an Unphilosophical State, is in Possession of Certain Cognitions A Priori
III． Philosophy Stands in Need of a Science which Shall Determine the Possibility, Principles, and Extent of Human Knowledge A Priori
IV． Of the Difference Between Analytical and Synthetical Judgements
V． In all Theoretical Sciences of Reason, Synthetical Judgements A Priori Are Contained as Principles
VI． The Universal Problem of Pure Reason
VII． Idea and Division of a Particular Science, Under the Name of a Critique of Pure Reason
TRANSCENDENTAL DOCTRINE OF ELEMENTS
PART I. TRANSCENDENTAL AESTHETIC
Introductory
SECTION I. OF SPACE
Metaphysical Exposition of this Conception
Transcendental Exposition of the Conception of Space
Conclusions from the Foregoing Conceptions
SECTION II. OF TIME
Metaphysical Exposition of this Conception
Transcendental Exposition of the Conception of Time
Conclusions from the Above Conceptions
Elucidation
General Remarks on Transcendental Aesthetic
Conclusion of the Transcendental Aesthetic
PART II. TRANSCENDENTAL LOGIC
I. Of Logic in General
II. Of Transcendental Logic
III. Of the Division of General Logic into Analytic and Dialectic
IV. Of the Division of Transcendental Logic into Transcendental Analytic and Dialectic
FIRST DIVISION
TRANSCENDENTAL ANALYTIC
BOOK I. ANALYTIC OF CONCEPTIONS
CHAPTER I. Of the Transcendental Clue to the Discovery of all Pure Conceptions of the Understanding
SECTION I. Of the Logical Use of the Understanding in General
SECTION II. Of the Logical Function of the Understanding in Judgements
SECTION III. Of the Pure Conceptions of the Understanding, or Categories
CHAPTER II. Of the Deduction of the Pure Conceptions of the Understanding
SECTION I. Of the Principles of a Transcendental Deduction in General
Transition to the Transcendental Deduction of the Categories
SECTION II. Of the Possibility of a Conjunction of the Manifold Representations Given by Sense
Of the Originally Synthetical Unity of Apperception
The Principle of the Synthetical Unity of Apperception is the highest Principle of all Exercise of the Understanding
What Objective Unity of Self-consciousness Is
The Logical Form of all Judgements Consists in the Objective Unity of Apperception of the Conceptions Contained Therein
All Sensuous Intuitions Are Subject to the Categories, as Conditions Under which Alone the Manifold Content of Them Can Be United in One Consciousness
Observation
In Cognition, its Application to Objects of Experience Is the only Legitimate Use of the Category
Of the Application of the Categories to Objects of the Senses in General
Transcendental Deduction of the Universally Possible Employment in Experience of the Pure Conceptions of the Understanding
Result of this Deduction of the Conceptions of the Understanding
Short View of the Above Deduction
BOOK II. ANALYTIC OF PRINCIPLES
Of the Transcendental Faculty of Judgement in General
CHAPTER I. Of the Schematism of the Pure Conceptions of the Understanding
CHAPTER II. System of all Principles of the Pure Understanding
SECTION I. Of the Supreme Principle of all Analytical Judgements
SECTION II. Of the Supreme Principle of all Synthetical Judgements
SECTION III. Systematic Representation of all Synthetical Principles of the Pure Understanding
I. Axioms of Intuition
II. Anticipations of Perception
III. Analogies of Experience
A. FIRST ANALOGY—Principle of the Permanence of Substance
B. SECONGD ANALOGY—Principle of the Succession of Time
C. THIRD ANALOGY—Principle of Coexistence
IV. The Postulates of Empirical Thought
Explanation
Refutation of Idealism
General Remark on the System of Principles
CHAPTER III. Of the Ground of the Division of all Objects into Phenomena and Noumena
APPENDIX. Of the Equivocal Nature or Amphiboly of the Conceptions of Reflection from the Confusion of the Transcendental with the Empirical Use of the Understanding
Remark on the Amphiboly of the Conceptions of Reflection
SECOND DIVISION
TRANSCENDENTAL DIALECTIC
I. Of Transcendental Illusory Appearance
